The Collect of the Day
This first part of the Holy Eucharist is called the Liturgy of the Word. It centers around the Holy Scriptures, and these readings from the Bible are preceded by another collect, this time the Collect of the Day. This second collect focuses us on the particular date or occasion on which the day’s worship is taking place. Christianity is a very time-conscious religion. In the Incarnation of Jesus, God entered into time and space in a new and unique way. This means that time and space have been hallowed (made holy) in a way which humanity not been conscious of before. Time, for us, is not just a succession of hours, days, weeks and years. For us, time is a path, a journey, a progress toward God. It is our walking the way of the Cross in the companionship of Jesus. From Advent to Christmas to Easter to the Ascension and the Coming of the Holy Spirit, time has direction, always “God-ward.” The Collect of the Day marks our temporal location along that way like that star on the map in the local mall that says, “You are here.”
Follow, poet, follow right To the bottom of the night, With your unconstraining voice Still persuade us to rejoice. With the farming of a verse Make a vineyard of the curse, Sing of human unsuccess In a rapture of distress.
- from In Memory of W. B Yeats by W. H. Auden
In the quotation above from his poem In Memory of W. B. Yeats, W. H. Auden captures the paradox of the Spiritual Journey. That paradox is the tone and context of this BLOG. A real miscellany, posts will address the seasonal Scripture readings of Revised Common Lectionary as used by The Episcopal Church, the intersection of art and the the spiritual journey, and issues in contemporary theology and parish life.
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